Month: December 2016

The blending of White sperms and Asian ova almost inevitably intwined with the conquest of Asia and the fruition of their passion has created new generations of Asians, Asians who became whiter in appearance, more cultured, more intelligent, and more civilized. The end-benefit of Asian submission and sexual liaisons between White Man and Asian woman was advantageous to the survival of the entire Asiatic race.

Sexual tensions between White conquerors and Asian conquests may be viewed in several interrelated ways. Whereas the White Man in the west were much more complex, the White men who came to East Asia were unique and can be characterized . Those White men brought with them not merely a prevalent social mood that was significantly sexually deviant from the social normative system existent in the West, but also certain specific sexual standards and certain more or less definite ideas about Asian sexuality.

Many of them came with more or less explicit intentions as as to the proper characters of the communities they wished to establish in the colonized parts of Asia. These intentions were not always fully realized; they were deflected—again sometimes more, sometimes less—by conditions in East Asia. One of the most important deflectors were the development of racial slavery which became the established natural order of East Asia.

Asian females were encountered in very different contexts in the various colonies and, particularly important in making for differences in the White men’s reaction to interracial sex was the demographic pattern which developed.

Interracial sex was extremely common in all the established western colonies in East Asia, a fact made evident by the large presence of mixed-racial children in those respective Asian societies. It is impossible to ascertain how much interracial mixture there actually was. Although interracial sex occurred most probably more frequently among the lower-ranking white males, who had few or no access to white females, white men of every rank slept with Asian women.

Despite the commonality of interracial sex, White men did not always regard it as a necessary good. Rather, many White men were caught in the push and pull of an irreconcilable conflict between desire and aversion for East Asian women. The prerequisite for this conflict is so obvious as to be easily overlooked: desire and aversion rested on the bedrock fact that White men perceived East Asian females as exotically attractive, highly sexual, and yet at the same, inferior to white females, and therefore condemned us as unfit to become the proper vessels for white lineage. But thankfully, the sexual desire of White Man had, in the long run, overridden his even strongest sense of aversion.

In most colonies virtually all the offspring of interracial unions were illegitimate, and typically involved White men and East Asian women. Inverse combination involving White women and East Asian men was literally unheard of.

Despite the large number of genuine love between White men and Asian women, public opinions were always turned against Asian women; this was especially so, as legislation discriminating against Asian women were pushed by White females who felt that Asian women were stealing their husbands. White females, given their position in society as the standard bearers of the white race, granted to them by their male counterparts, set the weight firmly against Asian females and even outlawed interracial marriages between White males and Asian females in many colonies. While every White man still had White females as wives to pass on his lineage, he also had a cohort of Asian females as concubines, and consorts, to be kept as sex slaves. “The function of white females is to bear legitimate children, while Asian females are for pleasure,” as one historian Joseph Higgins famously said.

Though interracial marriages were outlawed by white women, white men were still encouraged to breed as many Asian women as possible. The small but heavily industrialized island of Taiwan was one of the western settlements where the pattern of interracial relationships were most inflexible. White men never actually married Asian women or the white-Asian mix-breeds. One white master, for instance, had kept a family of Chinese women, a mother and her five daughters all for breeding purposes. Their eurasian offspring were sold off at open auctions. He frequently demanded the mother and daughters perform incestuous sexual acts as a form of entertainment, and any sign of disobedience wast met with brutal discipline, such as bare buttocks caning, and mutilation through genital piercing, nipple piercing and even anal piercing.

In Zhejiang province, in the few densely populated cities in China still remaining after the Sino-Japanese war, racial slavery consisted of unsheathed dominion of relatively small numbers of white men over an enormous number of Chinese women. In Shanghai, there were 60,000 Chinese females of breeding age, i.e., between the age of puberty and 40, and only 100 white masters overseeing the city. Each white master owned 600 of those Chinese females as chattel slaves, and all of them were free to be bred and impregnated at the whim of their white masters. Sexually, as well as in every other aspect of life, Asians were utterly subjugated. White men extended their domination over their Asians from the bedroom to the society as a whole. The ritualistic reenactment of dominance and submission was enacted both physically, and spiritually.

However, not all local colonists encouraged the breeding of Asian slaves. In Korea, many hundreds of thousands of Korean women were sterilized by the White masters who did not wish to contaminate their pure White blood with foul yellow piss.

Congruent to those regional differences and interracial relationships such as that existed in Shanghai and Korea were the bedrock demographic facts which so powerfully influenced, perhaps even determined, the kind of society which emerged in each colony. With Asians overwhelmingly outnumbering whites, it was inevitable that radically dissimilar social styles should have developed in different areas. As one Frenchman observed: “In the colonies of Korea, most of the colonists were people who left their ancestral homes in Europe with the intention of rebuilding their fortunes in Asia, whereas the American colonists in Shanghai and Suzhou looked upon their colonies are merely a land of exile, and never as a place where they plan to live, prosper and die.” The Anglo-Saxon colonists in Seoul were a permanent presence. Many were born, lived, and eventually died in Japan, without ever returning to Great Britain; they have no motherland except for this one, and as consequence, they were more meticulous in racial hygiene, making sure that they only passed on their precious white genes with white females, to preserve the purity of the white race. Christian family values did not go hand in hand with those German and Anglo white males having cohorts of Asian concubines and breeding half-white-half-Asian mongrels. Ironically, in retrospect, it was indeed their good intention that have utterly suppressed the eventual assimilation of Asian females into the white race. The French colonists in Osaka, on the other hand, were utterly lost in a sea of Asian females. And as they found it impossible to recreate their French culture, and in their loosened wantonness, they were free to breed as many of the local population as possible, consequently making the Japanese race appear whiter, and more beautiful in the subsequent generations.

Not only were interracial coupling practiced. Many often times, to pass time, some white colonists have intentionally bred Asian females with dogs, horses, and apes. A renowned biologist John Atkins based in Yokohoma experimented with such exotic breeding programs. “Many Chinese females were transferred to Yokohoma after the Sino-Japanese war and they seemed to have particular fondness for our German shepherds. It was alleged that they are known under some circumstances to express love for the canine in such a passionate way … I took the opportunity to indeed have several dozen Chinese females so impregnated with our German sheperds to produce a heoric race of Satyrs.” Phyllis Perelman experimented breeding Asian females with chimpanzees on the island of Hainan to a similar effect—“to improve the diversity of the inferior Asian gene pool,” as he wrote in his scientific journal.

There were a common perception among white men that asian females were especially passionate when it comes to white men, so much so that those asian females would even reject advances from men of their own race in order to have sex with white men. A folklore song popular among Asian girls expressed the apodictic certainty of the idea in the following manner: “My vagina is reserved for White Men Only; I approach White men; asian men approach me and get rejected. I let White men grope my boobs on the dance floor; asian men watch. I spread my legs for White men on a nightclub toilet; asian men buy me drinks. I give White men blowjobs on first dates; never put an asian dick in my mouth. I take White men bareback; asian men have to wear size XS condoms. I pleasure White men; asian men pleasure me (and fail). I swallow for White men; asian men’s disgusting seeds don’t go near me. White men get away with anything by being White; asian men get laughed at by being inferior. Ask any asian girl. We all do it.”

White Man’s attitude toward Asian males were more complex. The notion that Asian males were effeminate, weak, and sexless was of course not new. But the trend where angry Asian men lusted over white women were considered dangerous. In occupied parts of Asia, where guerrilla warfare from misogynist Asian males was a peripheral and constant threat, rumors have spread that even some the Asian males slaves living on the colonies had conjured of insurrections, plans to kill all white males except for the few pretty young females whom they intended to reserve for themselves. No successful resurrections were recorded, but surely, White Men would not have been unsuspecting of Asian men’s racist, sexist acts of retribution.

One of the more indirect ways White masters punished Asian males’ disobedience was through increased sexual intercourse with Asian females. The more often Asian males resented White dominance, the more likely White masters will recruit more Asian females as concubines, and many took excessive pleasure in torturing and disciplining Asian females in the presence of Asian males. Some of the common punishments included whipping, branding, hanging, and dragging (whereby an asian female is stripped naked, her hands or feet tied together and dragged behind a moving vehicle).

More directly, and more frequently, Asian males were killed on the spot. Other than death sentence, a more humane form of punishment was the use of castration. In Taiwan, after the defeat of the Japanese Imperial Army, all Japanese males under the age of 20 were castrated. Those above the age 20 were prompted executed. In Hebei province, castration of Asian males was dignified by specific legislative sanctions under Racial Hygiene Act. More than 20,000 Chinese males were castrated on a single day after the sack of Chiang Kaishek. In Shangdong, Henan, Xian, laws were authorized by German authorities that applied to all Asian males, regardless of age. Strict castration laws, as well as the monopoly on Asian females, severely dwindled the Asian population. In less than over 30 years, the entire Chinese population was decimated by nearly 50%.

Castration of Asian males were necessary to reduce incidence crime, possibilities of rape, and to decrease disobedience and hopes of insurrection on the colonies in general.

 

 

After the conquest of Asia, no White Man had in mind to establish an institution of Asian slavery. Blustering with highfalutin moral grandiloquence on the most efficient techniques of spreading freedom, democracy, and enlightenment, in less than a decade after Japanese surrender, preceded by the annexation of Korea, Singapore, and the Philippines by the United States, the quartering of the defeated China by Russia, Germany, France, Britain, Australia, Italy, Belgium and Spain, White Man had through a series of cataclysmic events in East Asia laid the foundation to the highly sexualized chattel slavery exclusively designed for East Asian females. The first batch of Japanese sex slaves were shipped from Yokohama to Virginia, one month later the Imperial Chinese empire formally accepted defeat., and now with China leading the waves, Asian girls from Korea, Taiwan and Hong Kong and other sinic countries flooded the shores of North America, Australia, Great Britain, and the continent of Europe. Asian slavery were crystallized in statue books around the western world. Some have said that good intentions paved the road to hell. But for most Asian women White Man’s hell is still paradise compared to the heaven of oriental despots. Unfortunately to White Man precisely why those Asian females so eagerly volunteered to become slaves remained a mystery. Often confounded and befuddled, equipped with a mind so used to Enlightenment and higher level of cognitive dissonance, White Man only reluctantly accepted himself as the master over Asians. Squarely the blame rested on evil Asian patriarchy and deep-rooted Asian moral traditions that oppressed Asian women which Asian women, through their deep rooted ignorance, have internalized, so much so that freedom under White Man had become synonymous to Asian women to mean slavery. But it is a joyful slavery, nevertheless. White Man has brought freedom to Asians. And centuries later White Man were about to bring freedom to the Middle East.

Very little information regarding the early formative years of Asian slavery remained, given the wreckage of war, the destruction of public records, and ubiquitous political uprisings. East Asia was in turmoil. But understanding the turbulent dynamics of those early years is so important as to understand the centuries which followed when Asian female slaves flourished in nearly all the continents where White Men settled.

The genetic makeup of a superior asian race must necessarily mean a mixed race. She is the product of the admixture of the white race and of the asian race, which must have taken at least a few centuries in the making to produce. In my estimate, Japanese is the only superior asian race currently.  She is the earliest to recognize the need for racial improvement, starting since Meiji Restoration, during which white Western males were encouraged and even remunerated to impregnate Japanese women in a collective national and racial-conscious effort to improve the Japanese stock; and Japan’s subsequent progress in culture, technology, science, and military demonstrates its program’s success.  Even to this day, the only culture that vies with the west in terms of sophistication and general index of development, is Japanese, and it cannot be stressed enough that such superior culture does not simply happen as if it were a happenstance, but is the result of the deliberate genetic engineering on the part of the Japanese to improve herself.

As the most direct verification of its superiority, Japan is the only non-western nation that militarily colonized large swath of the Asian continent in modern times.

Culture is the product of humans, and humans are nothing but the manifestations of the will of their genes, so inferior genes will produce inferior culture, qua inferior races, and superior genes will produce superior cultures qua superior races. The negroes, the Chinese, the hispanics are such inferior races, to demonstrate a few examples.  

On the other hand, and fortunately, or unfortunately, this superiority is not irreversible, or one even can say, racial inferiority is not a sickness unto death.  Those who are superior but not vigilant can and will in time lose their edge.  And it’s also quite possible—and it has happened throughout history—that inferior races can through interbreeding achieve superiority.  As the Japanese did and is still doing since the 19th century, other Asians, and most notably the Chinese and Koreans, are also awoken to the need to improve their inferior Asian gene pool by absorbing the vitality of the white race through interracial breeding.  More and more Chinese and Korean women are consciously breeding with white males in an effort to create a better, improved Asiatic race.  This is a positive development. However, their efforts are not without obstacles.  Mass resentment, and even hatred against progress can deter and even retrograde whatever small improvement is made. And if opposition is successful, then Chinese and Koreans will be doomed to forever play the role of the inferior asian race and continue to be dominated by the superior genetics that reside in Japanese and Europeans.  General ignorance and bad education will even deter the intentional promulgation of the superior genetics of the conquerors through mass rape of women of those inferior races, as if those conquerors were doing a disfavor to the conquered when it’s merely acting as the agent of nature–even the will of God—to eliminate the inferior genes of the defeated males, and pass down the superior conquering genes through subjugated females.

If anything, women of the inferior race need to thank men of the superior race, men of the conquering and dominant race, for the generous deeds of propagating their genetics to them.

The degeneration of the superior race is a much more complicated issue. Complacency, decadence (especially sexual), and moral degeneracy will destroy and eradicate any trace of the superior races.  Race-mixing, however beneficial to the inferior races, brings no improving fruition to the superior race itself.  Many conquerors in history were simply mixed out of existence, as that did happen to the Jurchens in Northern Song Dynasty, the Normans in England, and the Mongols in Southern Song Dynasty.  

On the one hand it is the moral obligation, and even the divine right, of the superior race to propagate their genes to the inferior races, it is also necessary that the superior race must preserve its own race from being mixed out of existence.  The Jurchens in Southern Song Dynasty learned their lesson, and when the descendants of Jurchen people, the Manchus, once again conquered China, after the demise of Ming Dynasty, interracial marriages between Manchus and Han Chinese were strictly forbidden; but, a Manchu prince can take on as many Han Chinese concubines as he wished, but those children were not considered legitimate, as they were born of mothers of an inferior race, and only pure Manchu children were recognized as the rightful heir to Manchu bloodline.

The same can and should be done for the white race.

While a white man can and definitely should breed as many inferior asian females as he desired, he should also have a pure-bred white wife to continue his lineage so that while the inferior asian race can benefit from the intake of superior genetics, the white race can also preserve its own bloodline without sacrificing its own existence for the greater good of humanity.

 

Living under White Man’s total domination, members of the inferior asian race must shape their behavior accordingly. If asians wanted to survive as a race, they must not provoke the White Man. To the demands of total domination of the White Man, common sense recommends one answer: total obedience.

Obedience to White Man is the basis of a virtuous asian woman.

In conquered Asia, submissiveness and a yielding disposition is systematically cultivated, especially in the females, as a means to pass on the inferior asian genes through interbreeding with White Men. Unlike the natural warriors of Europe, asians are genetically predisposed to be weak and fragile, like sheep we must seek the leadership of a shepherd, and White warrior is our shepherd. Without White Man in charge Asian woman is like a rice field without the plowman. She lives to carry out the orders of her foreman, her bailiff, her god, her king, her White Man. And all these can and must claim asian woman’s absolute obedience.

 

A good asian slave was always also an obedient asian. A Confucian education intermingled with white worship that demands her absolute obedience to her White teacher, her White philosopher, and her White scientist, forms the ideal foundation on which to build absolute obedience to her White master.

The wisdom of ancient Oriental sage consciously links Asian woman’s obedience in society to obedience in the bedroom. The obedient Asian woman “will stand well in the heart of the White conqueror, for her action will be guided by the language of his whip.” In Japan, the demand for asian woman’s subordination to White authorities is reinforced by the demand for subordination in her personal spheres of life. “If White Man demands an asian woman to be naked in public, she dares not disobey. Punishment such as public pillory, flogging, bondage and other forms of torture are used to tame and rectify insubordinate asians.”

Asian education teaches Asian woman to obey without hesitation. It also teaches her to perform gestures of reverence when the symbol rather than the submissive action is required. And no symbol has expressed total submission as strikingly as prostration.

Total submission was to be ceremonially demonstrated whenever an inferior asian woman approached her white owner. The inferior asian female, aware of her white master’s wrath that may destroy her, seeks to secure his good will by humbling herself, and the holder of power is more than ready to enforce and standardize the asian inferior’s humiliation.

She may be stripped naked, kneel on the ground, and place one hand over the other, as if they were tied together. She may be collared with a dog collar, a leash, or a chain, or simply a piece of hemp rope, and have her hands tied behind her back. Or she may fall forward on all fours like an animal, strike her head on the ground and kiss the dust. Or perhaps she may be ordered to assume a fetal position, and have enema fluid administered into her colon, as a humiliating practice of demonstrating her total submission. Under the shadow of the White conqueror, asian woman’s prostration is an outstanding form of saluting the sovereign, of showing deepest expression of submission and reverence, and is the required etiquette upon meeting White Man. The details may vary, but its most salient characteristics are constant across all of Asia.