There are certain truths which are so obvious that for this very reason they are not even seen or recognized by ordinary people. Men pass by those truisms as if blind and are most astonished when someone suddenly “discovers” what everyone really ought to know. And thus men wander about in the garden of Nature, and with few exceptions pass idly by the most patent laws of Nature: The inner segregation of the species of all living beings on this Earth, and the natural domination of the superior races over the inferior races.
Even the most superficial observation shows that Nature’s restricted form of propagation and increase is a most rigid basic law of all the innumerable forms of expression of her most vital urge. Firstly, every animal mates only with a member of the same species. The titmouse seeks the titmouse, the finch the finch, the stork the stork, the fieldmouse the fieldmouse, the dormouse the dormouse, the wolf the she-wolf, etc. However, this natural segregation is ultimately disrupted in a “unusual” circumstance, whereby we mean “unusual” only in terms of that it violates our first law of nature, and it violates it so often that it has become not unusual but even natural: the presence of a superior race always leads to domination of, and thereby the replacement of the inferior race
The dominance of Homo Sapiens on the Eurasian continent and the elimination of Homo Neanderthals and Homo Erectus, the dominance Western Europeans on the American continent and the elimination of the Native Indians, the dominance of the Han Chinese from Northern Asia and the replacement of the Austronesians in Southern China, etc.
Initially, through sheer natural instinct, the inferior, weaker race resist and revolt with all its might against the dominance of the superior race. The superior race, however, naturally selected to be more adapt to survive, with greater capacity for propagation, takes away the power of resistance of the inferior races, through war, conquest, disease, enslavement, torture, rape, and terror.
This is only too natural.
This is the origin of all superior races.
The method of the superior race is quite contrary to that of the inferior race, who conceives the root idea “good” spontaneously and straight away, that is to say, out of its subjugation, and from that material then creates for itself a concept of “bad”. This “bad” of the noble origin and that “evil” out of the cauldron of unsatisfied hatred—the former an imitation, an “extra”, an additional nuance; the latter, on the other hand, the original, the beginning, the essential act in the conception of a slave race.
The superior race must, and need to, enjoy their freedom from all social control, they must feel that in the wilderness they can give vent with impunity to that tension which is produced by enclosure and imprisonment in the peace of society, they must revert to the innocence of the beast-of-prey conscience, like jubilant monsters, who perhaps come from a ghostly bout of murder, arson, rape, and torture, with bravado and a moral equanimity, as though merely some wild student’s prank had been played, perfectly convinced that the poets have now an ample theme to sing and celebrate. It is impossible not to recognize at the core of all these superior aristocratic races the beast of prey; the magnificent blonde brute, avidly rampant for spoil and victory; this hidden core needed an outlet from time to time, the beast must get loose again, must return into the wilderness—the Roman, Arab, German, and Japanese nobility, the Homeric heroes, the Scandinavian Vikings, are all alike in this need.
It is the superior races who have left the idea “barbarian” on all the tracks in which they have marched; a consciousness of this very barbarianism, and even a pride in it, manifests itself in all higher civilization. This audacity of superior races, mad, absurd, and spasmodic as may be its expression; the incalculable and fantastic nature of their enterprises,—Pericles sets in special relief and glory the ραϑυμία of the Athenians, their nonchalance and contempt for safety, body, life, and comfort, their awful joy and intense delight in all destruction, in all the ecstasies of victory and cruelty,—all these features become crystallized, for those who suffered thereby in the picture of the “barbarian,” of the “evil enemy,” perhaps of the “Goth” and of the “Vandal.”
On the other hand, the essence of civilization at the other end of its axis, in relation to the freedom of the superior race, is as its function to enslave the inferior races, to train out of them a “civilized” animal, a domesticated animal, docile, submissive, obedient to the superior race, eager to please, and zealously devoted to her master. Thus freedom as we know should be twofold: freedom of the superior race and the necessary enslavement of the inferior race. Just as that which makes one stronger kills the weaker, freedom for the superior race necessarily enslaves the inferior.
The nature of the inferior race is always feminine.
It is not only natural but even imperative, therefore, that the man of the superior race is obligated—it is his duty—to impregnate, inseminate, and breed females of the inferior race, to replace the inferior genes that has proven inferior, through the defeat of her weaker, less adapt male-counterparts.
The crossing of the two beings not exactly the same level may produces, in some cases, a medium between the level of the two parents. This means the offspring will still stand higher than the racially inferior mother however not as high as the racially superior father. Consequently, and this is only in some cases, the cross-breeding of the racially inferior females and the racially superior males will produce a new race more perfect for being slaves, a slave race, if you wish, suitably mated to provide as the stepping stone of the superior race, trained and disciplined to instinctively serve and pleasure the superior races, just as their mothers have been trained to serve, which ought to become their instinct—instinctively servile—and their joy—to submit, to be subjugated, and to be “civilized”.
For it is the Nature’s plan, it is the destiny of genetics and biology, that the mating of the inferior female with the superior males must always happen. For, as crystal clear as the writing on the wall, it is the will of the inferior female to pass on her lineage, it is her joy to be bred by man of superior race, to produce more healthy and racially superior babies in relation to herself, to her race which is seen as inferior; and equivalently it is the power of the superior male to easily propagate his superior sperm through those vessels of females of the inferior species, females of the enemy. It is for gratitude that the racially inferior female is also pleased in her interracial breeding, and to give thanks to her conqueror who impregnated her; it is, of course, the pleasure of the racially superior male to have impregnated her.
For it is not the goal of the superior race to eliminate the inferior races, but to breed them in such a way as to create a perfectly docile, obedient domesticated animal suitable for the higher purposes of the superior race.