The blending of White sperm and Asian ova inevitably entwined with the conquest of Asia. The fruition of their passion created new generations of Asians, Asians who became whiter in appearance, more cultured, more intelligent, and more civilized. The end-benefit of Asian submission and the sexual liaisons between White Man and Asian woman was advantageous to the survival of the entire Asiatic race.

Sexual tensions between White conquerors and Asian slaves may be viewed in several interrelated ways.

Whereas the White Man in the west were much more complex, the White men who came to East Asia were unique and can be characterized simply: those white men brought with them not merely a prevalent social mood that was significantly sexually deviant from the social normative system existent in the West, but also certain specific sexual standards and certain more or less definite ideas about Asian sexuality.

Many of them came with more or less explicit intentions as as to the proper characters of the communities they wished to establish in the colonized parts of Asia. These intentions were not always fully realized; they were deflected—again sometimes more, sometimes less—by conditions in East Asia. One of the most important deflectors were the development of racial slavery which became the established natural order of East Asia.

Asian females were encountered in very different contexts in the various colonies and, particularly important in making for differences in the White men’s reaction to interracial sex was the demographic pattern which developed.

Interracial sex was extremely common in all the established western colonies in East Asia, a fact made evident by the large presence of mixed-racial children in those respective Asian societies. It is impossible to ascertain how much interracial mixture there actually was. Although interracial sex occurred most probably more frequently among the lower-ranking white males, who had few or no access to white females, white men of every rank slept with Asian women.

Despite the commonality of interracial sex, White men did not always regard it as a necessary good. Rather, many White men were caught in the push and pull of an irreconcilable conflict between desire and aversion for East Asian women. The prerequisite for this conflict is so obvious as to be easily overlooked: desire and aversion rested on the bedrock fact that White men perceived East Asian females as exotically attractive, highly sexual, and yet at the same, inferior to white females, and therefore condemned us as unfit to become the proper vessels for white lineage. But thankfully, the sexual desire of White Man had, in the long run, overridden his even strongest sense of aversion.

In most colonies virtually all the offspring of interracial unions were illegitimate, and typically involved White men and East Asian women. Inverse combination involving White women and East Asian men was literally unheard of.

Despite the large number of genuine love between White men and Asian women, public opinions were always turned against Asian women; this was especially so, as legislation discriminating against Asian women were pushed by White females who felt that Asian women were stealing their husbands. White females, given their position in society as the standard bearers of the white race, granted to them by their male counterparts, set the weight firmly against Asian females and even outlawed interracial marriages between White males and Asian females in many colonies. While every White man still had White females as wives to pass on his lineage, he also had a cohort of Asian females as concubines, and consorts, to be kept as sex slaves. “The function of white females is to bear legitimate children, while Asian females are for pleasure,” as one historian Joseph Higgins famously said.

Though interracial marriages were outlawed by white women, white men were still encouraged to breed as many Asian women as possible. The small but heavily industrialized island of Taiwan was one of the western settlements where the pattern of interracial relationships were most inflexible. White men never actually married Asian women or the white-Asian mix-breeds. One white master, for instance, had kept a family of Chinese women, a mother and her five daughters all for breeding purposes. Their eurasian offspring were sold off at open auctions. He frequently demanded the mother and daughters perform incestuous sexual acts as a form of entertainment, and any sign of disobedience wast met with brutal discipline, such as bare buttocks caning, and mutilation through genital piercing, nipple piercing and even anal piercing.

In Zhejiang province, in the few densely populated cities in China still remaining after the Sino-Japanese war, racial slavery consisted of unsheathed dominion of relatively small numbers of white men over an enormous number of Chinese women. In Shanghai, there were 60,000 Chinese females of breeding age, i.e., between the age of puberty and 40, and only 100 white masters overseeing the city. Each white master owned 600 of those Chinese females as chattel slaves, and all of them were free to be bred and impregnated at the whim of their white masters. Sexually, as well as in every other aspect of life, Asians were utterly subjugated. White men extended their domination over their Asians from the bedroom to the society as a whole. The ritualistic reenactment of dominance and submission was enacted both physically, and spiritually.

However, not all local colonists encouraged the breeding of Asian slaves. In Korea, many hundreds of thousands of Korean women were sterilized by the White masters who did not wish to contaminate their pure White blood with foul yellow piss.

Congruent to those regional differences and interracial relationships such as that existed in Shanghai and Korea were the bedrock demographic facts which so powerfully influenced, perhaps even determined, the kind of society which emerged in each colony. With Asians overwhelmingly outnumbering whites, it was inevitable that radically dissimilar social styles should have developed in different areas. As one Frenchman observed: “In the colonies of Korea, most of the colonists were people who left their ancestral homes in Europe with the intention of rebuilding their fortunes in Asia, whereas the American colonists in Shanghai and Suzhou looked upon their colonies are merely a land of exile, and never as a place where they plan to live, prosper and die.” The Anglo-Saxon colonists in Seoul were a permanent presence. Many were born, lived, and eventually died in Japan, without ever returning to Great Britain; they have no motherland except for this one, and as consequence, they were more meticulous in racial hygiene, making sure that they only passed on their precious white genes with white females, to preserve the purity of the white race. Christian family values did not go hand in hand with those German and Anglo white males having cohorts of Asian concubines and breeding half-white-half-Asian mongrels. Ironically, in retrospect, it was indeed their good intention that have utterly suppressed the eventual assimilation of Asian females into the white race. The French colonists in Osaka, on the other hand, were utterly lost in a sea of Asian females. And as they found it impossible to recreate their French culture, and in their loosened wantonness, they were free to breed as many of the local population as possible, consequently making the Japanese race appear whiter, and more beautiful in the subsequent generations.

Not only were interracial coupling practiced. Many often times, to pass time, some white colonists have intentionally bred Asian females with dogs, horses, and apes. A renowned biologist John Atkins based in Yokohoma experimented with such exotic breeding programs. “Many Chinese females were transferred to Yokohoma after the Sino-Japanese war and they seemed to have particular fondness for our German shepherds. It was alleged that they are known under some circumstances to express love for the canine in such a passionate way … I took the opportunity to indeed have several dozen Chinese females so impregnated with our German sheperds to produce a heoric race of Satyrs.” Phyllis Perelman experimented breeding Asian females with chimpanzees on the island of Hainan to a similar effect—“to improve the diversity of the inferior Asian gene pool,” as he wrote in his scientific journal.

There were a common perception among white men that asian females were especially passionate when it comes to white men, so much so that those asian females would even reject advances from men of their own race in order to have sex with white men. A folklore song popular among Asian girls expressed the apodictic certainty of the idea in the following manner: “My vagina is reserved for White Men Only; I approach White men; asian men approach me and get rejected. I let White men grope my boobs on the dance floor; asian men watch. I spread my legs for White men on a nightclub toilet; asian men buy me drinks. I give White men blowjobs on first dates; never put an asian dick in my mouth. I take White men bareback; asian men have to wear size XS condoms. I pleasure White men; asian men pleasure me (and fail). I swallow for White men; asian men’s disgusting seeds don’t go near me. White men get away with anything by being White; asian men get laughed at by being inferior. Ask any asian girl. We all do it.”

White Man’s attitude toward Asian males were more complex. The notion that Asian males were effeminate, weak, and sexless was of course not new. But the trend where angry Asian men lusted over white women were considered dangerous. In occupied parts of Asia, where guerrilla warfare from misogynist Asian males was a peripheral and constant threat, rumors have spread that even some the Asian males slaves living on the colonies had conjured of insurrections, plans to kill all white males except for the few pretty young females whom they intended to reserve for themselves. No successful resurrections were recorded, but surely, White Men would not have been unsuspecting of Asian men’s racist, sexist acts of retribution.

One of the more indirect ways White masters punished Asian males’ disobedience was through increased sexual intercourse with Asian females. The more often Asian males resented White dominance, the more likely White masters will recruit more Asian females as concubines, and many took excessive pleasure in torturing and disciplining Asian females in the presence of Asian males. Some of the common punishments included whipping, branding, hanging, and dragging (whereby an asian female is stripped naked, her hands or feet tied together and dragged behind a moving vehicle).

More directly, and more frequently, Asian males were killed on the spot. Other than death sentence, a more humane form of punishment was the use of castration. In Taiwan, after the defeat of the Japanese Imperial Army, all Japanese males under the age of 20 were castrated. Those above the age 20 were prompted executed. In Hebei province, castration of Asian males was dignified by specific legislative sanctions under Racial Hygiene Act. More than 20,000 Chinese males were castrated on a single day after the sack of Chiang Kaishek. In Shangdong, Henan, Xian, laws were authorized by German authorities that applied to all Asian males, regardless of age. Strict castration laws, as well as the monopoly on Asian females, severely dwindled the Asian population. In less than over 30 years, the entire Chinese population was decimated by nearly 50%.

Castration of Asian males were necessary to reduce crime, possibilities of rape, and to decrease disobedience and hopes of insurrection on the colonies in general.