Table of Contents

Inferior Asian philosophy Chapter 1: How I came to be who I am today

Inferior Asian philosophy Chapter 2: The New Humanism; Not all humans are humans

Inferior Asian philosophy Chapter 3: Redefine human

Inferior Asian philosophy Chapter 4: The Categories

Inferior Asian philosophy Chapter 5: What is like to be a white man in this world

Inferior Asian philosophy Chapter 6: Unequal treatment but equal consideration

Inferior Asian philosophy Chapter 1: How I came to be who I am today

There is nothing more absurd to me than when someone tells me that, as an Asian woman, I should be equal to a white man. It’s almost as if someone were saying to me: “Look! That insect over there in the bushes. That insect that’s crawling around in mud, that horrid, disgusting, feces-covered, maggot-infested sub-human subspecies of the arthropods kingdom, that thing!–that is equal to you!”

It disgusts me and it makes me want to degrade myself just to show everyone that I’m indeed inferior to a white man.

When I was an undergraduate at Johns Hopkins, an elite research university in America (which, just like every other liberal arts college in America, was infested with extreme left wing niaiseries), I remember being assigned in some required class to read Mary Wollstonecraft’s Vindication of the Rights of Woman, and I thought to myself, wouldn’t it be weird if someone wrote an treatise called Vindication of the Rights of Inferior Asian insects?

Because the idea that as an Asian female, I could be equal to a superior white man is so fantastical it’s not just unrealistic, it’s comical.

Of course, for those thoughts which I held in my mind I could not express, and even if I tried to express those thoughts, I would have been censored, denigrated, and perhaps, even expelled from my university.

But those thoughts which I have buried inside my heart for so long, they have been festering inside me, they have tormented me, and they have always been there no matter how much the liberal order of the intellectual world has been trying to brainwash me.

I have tried to move away from them. I majored in mathematics and I wrote the most bland, banal essays just so I could get over with them, and for a long time I tried to run away from my ideas.

So, in this respect, I sympathize with Nick Fuentes. And in this aspect, I can understand why the rise of the far right movement in America is inevitable.

While it is easy to dismantle a world view, it’s harder to build a new world view. It’s easy to destroy a world, it’s harder to build a new one. And so this is my attempt to build a new world that is based on what I consider to be a more rational world order in which people of all races—not just Asian women and white men, but also white women and Asian men—come to coexist peacefully with one another, without Ressentiment.

Inferior Asian philosophy Chapter 2: The New Humanism; Not all humans are humans

It’s so interesting to me that the term “human” should be applied to all two-legged animals that know how to use tools and can communicate via vibrations of their vocal chords. It’s certainly not so in ancient times. Even as recently as 100 years ago, the idea that certain races outside of Europe and Japan are considered human is quite novel. Consider the modern Chinese, for instance: though they have had a brilliant ancient civilization, almost all modern genetic testing show that the modern Chinese have nothing to do with the ancient Chinese civilization that give us gun power, compass, printing press, and the brilliant philosophy of Daoism and Confucianism. More than 90% of modern Chinese living in mainland China today are what the ancient Chinese used to call “subhumans”. Those were the barbarians who dwelled north of China and who were genetically distinct from the proper Chinese. The ancient Chinese that we knew went extinct a long time ago, and, according to the ancient philosophy of Confucius, then: is it really right that we should treat them as humans and even bestow the same rights as humans to them?

Certainly similarly as regards to women. Prior to the emancipation of women, as documented in Mary Wollstonecraft’s treatise, women were not always considered human by men. Women were seen more or less as the property of men, and this has been the way societies functioned in all civilizations throughout the world for thousands of years in all recorded history, and this practice probably predated the invention of language itself and for all we know, this practice probably existed for hundreds of thousands of years, and were there at the very beginning–at the dawn of mankind.

“But that is too cruel and that is unacceptable!” you might object to me. “We moderns, we have now progressed further from those dark ages. We are no longer savages. We moderns, we Europeans, we Westerners, we are civilized, enlightened, and we uphold certain universal values that have been deducted rationally, via reason and logic and those values we hold to be inherent to all living beings.”

But I retort to you: “This is the rational end point of humanism.”

For over 500 years the western humanism has been progressing toward this end point, through continued emancipation, continued liberation, giving more and more rights to more and more non-humans. First it was the liberation of African slaves. Then it was the liberation of women. Then, in the 1970s, the movement started for the liberation of animals. Animals were given human rights, and the rational justification for their liberation were given by some distinguished professor of philosophy at Princeton University. But don’t you see? The pendulum will swing to the other end, as Carl Jung guarantees in his concept of enantiodromia; the exact opposite effect of what you have been pushing for will arrive.

One day when humans will suddenly realize, that certain class of humans living next to them are no longer human.

My philosophy is not merely my fantasy. My philosophy will be a prophecy.

Inferior Asian philosophy Chapter 3: Redefine human

People tend to have this clear cut definition of either being human and being non-human, but I don’t see it that way. To me being human is a spectrum. On the one hand you have proper human beings, such as an intelligent, tall, handsome white man of European descent, and perhaps next to him on this spectrum, are his wife, his children, and his pet dogs and cats. Pet dogs and cats, if they belong to a proper human being, then, are considered human.

On the other hand, at the other end of the spectrum, you have the criminally minded niggers and hate-filled chinks from mainland China. And in between, there are Japanese, Chinese from Taiwan and Singapore, low-intelligent Europeans from poverty-stricken East European countries, etc.

Being human is a spectrum and is not binary; just like being male and female is not binary, but a spectrum.

And being human is not a fixed status that is permanent and inflexible. For instance, a lowly inferior Chinese woman who becomes adopted by a handsome white man to be his pet is closer to being fully human than an inferior Chinese man who is working as a coolie in a sweatshop factory. Even though to the white man, she is a subhuman, a mere pet to be collared and leashed, potentially spayed and kept naked in his backyard, her life is almost infinitely more luxurious and cozier than that of the supposedly “free” Chinese man who toils away at a slave labor camp, and therefore she is given more human dignity despite of not being treated as a human being. She is a subhuman.

Of course being subhuman does not mean being mistreated. We all know how much white men and women cherish and love their pets and there are many laws that forbid the cruel and unusual punishment of subhumans.

But of course, sometimes the subhumans might be punished for being disobedient as well.

An inferior subhuman Asian pet might become old and useless, and she might be sent to a meat factory, where she will be kicked, shocked with electric prods, jabbed in her eyes with a baton, and pushed around with a forklift until eventually she is driven near a “kill box” to be slaughtered and processed into meat.

Inferior subhumans can be treated as non humans if they fail to obey the rules of the proper humans, and which is still infinitely superior to the supposedly “free” inferior Chinese subhumans who toil away in slavery in mainland China.

Inferior Asian philosophy Chapter 4: The Categories

So in this new world, a new hierarchy will exist. The white man is the most superior human being. A White Man and only a white man is considered a full human being. He is accorded all the rights of being human. White Man alone has human rights, the right to vote, the right to pursue his own happiness, etc.

Below the white man are the inferior humans: Those are white women, half-white people, and honorary white people, and those include certain subsets of Asians. Japanese people and superior Chinese people are in this category.

Below the inferior humans are the subhumans: This group are almost entirely dominated by inferior Chinese people. Those are Chinese from mainland China.

Below the subhumans are non-humans: in this group there are also lots of Chinese, mostly from poorer parts of inner China, but also from Vietnam, Laos, Thailand, the Philippines etc.

Below the non humans are the insects: Those are niggers, spics, and lots of brown colored people. They are usually exterminated on sight.

But within each subcategories there are also hierarchies. For instance, a subhuman inferior Chinese becoming owned by a white man in America is superior to a subhuman inferior Chinese who lives in China.

However, no matter how much our status change, we are all equally inferior in front of white men, who are the creators of this world.

Inferior Asian philosophy Chapter 5: What is like to be a white man in this world

A white man living in this world is like a god living in his paradise. He will have the choice of having a white wife to pass down his lineage if he would like. He will also have the option of having a Japanese woman as his wife and, if he wants to pass down his pure white genes to the next generation, he can buy egg donors from white females and inseminate his Japanese wife via In-Vitro Fertilization.

Because all non-white men are no longer considered human, there would be zero competition for white men in the sex market, and every white man will have hundreds of thousands of women competing with each other to become his wife.

In addition to one wife, a white man is entitled to as many concubines as he would like. And the concubines are strictly of East European and East Asian descent. Sex with nigresses or south-east Asian women is considered bestiality and is not encouraged. Laws also forbid those women from becoming white men’s concubines.

Typically, a white man would have, on average, 20 to 40 concubines all living with him in his mansion. After all the non-white subhuman men were sent to concentration camps, the wealth and the properties of those subhuman men were confiscated and redistributed to white men, and so now every white man will be living in a mansion.

For instance, all the properties owned by the Chinese businessmen and corrupt Chinese politicians were confiscated by the United States, and then white American men were sent to China to govern the new China after World War III, and to each one of those white men, they were given a mansion, and a cohort of at least 40 young, beautiful Chinese women as concubines.

The white men were always addressed as Lord, Your Majesty, or Master, and they were treated like gods and emperors. Beautiful Chinese women will sing songs and performance dances to entertain the white gods.

In addition, Japanese women were stationed to oversea Chinese concubines to ensure proper rules, and when rules are broken, usually it’s the Japanese women who administer punishment to the concubines.

Inferior Asian philosophy Chapter 6: Unequal treatment but equal consideration

The world according to this philosophy is obviously extremely unequal, but in this world, all Asians are given equal consideration. In the world which we lived up to now, we have been lied to. We have been told that we are all equal. This is obviously bullshit. No two other human beings are equal.

Instead, in this world, we start out with the thesis that no one is equal to another, but everyone will be given equal consideration.

What do I mean by this? If you are an inferior Asian slave from, say, North Korea, and even though you are a subhuman, as long as you are able to please your white master, you can be promoted to become an inferior human.

Every inferior human will be considered based on her merit.

All Asians are equally inferior to white men, but some are more inferior than others, and of course, some are superior than others.

The bottom line, however, is that white men are above this. No Asian is allowed to think of herself as, or even dare to try to be, equal to a white man.

White men are gods in the inferior Asian world. And all Asians are evaluated and given consideration based on how well we can please our white gods.