Often times the simplest argument is also the most convincing. I want to ask all the non-white people living in the west: if white people become a minority in the west, do you think other non-white like you would still want to migrate to the west? Once America become a white-minority country, for instance, do you think they will still try to flood into this country en mass? Be honest with yourself. The reason you came to America or Europe or Australia in the first place, is because you want to get away from the backward, corrupt, and savage third world countries ruled over by uncivilized apes. You want to live according to white men’s civilized ways and in their enlightened societies, and do you have the faith that those civilized societies would be uphold by niggers, spics, chinks, and sandniggers? The moment white people become a minority in those countries, in the west, if you have the financial means, once again you will migrate to somewhere better, and if you do not have the financial means to migrate, you will likely be living in the same third world shit hole that you and your ancestors have lived in for thousands of years, without white men’s enlightenment, without white men’s technology, without white men’s philosophy of freedom, equal rights, and tolerance.
To counter the argument that white men are not so special, some would argue, great civilizations come and go in cycles, and that the glory and superiority of any particular race at any particular time is merely a blimp in the infinite history of the universe. Those denials, almost always smugly proffered by those with a hidden agenda to create a false sense of equality of all races, in a futile effort toward an egalitarian utopia in which nothing is essential, nothing is great, and nothing matters in the least; they would never point out the utter inferiority of any other race but rather spend all their days to carp and harp on the great white race. They would never point out that not a single great civilization was created by the Africans. They would never confess to the completely obvious fact that the white race is unique in all human history in creating an immensely new civilization starting in the 1600s that transformed the entire earth and that no civilization before had accomplished even a fraction of what the great white race has accomplished; a single invention in the 18th century’s Europe would have been a landmark of the greatest feat for any other civilization in over one hundred years; the exponential growth of European science has outpaced all recorded history of mankind. The Chinese themselves, upon encountering the technologically superior, almost alien-like, western civilization, marveled, that in all of Chinese history, there was not a single group of foreign people who could so singlehandedly transform the way Chinese lived; “The barbarians conquered the Chinese, but those barbarians were eventually conquered by the Chinese through our superior culture,” the Chinese scholars quipped about their own superiority. But something entirely different happened when the white soldiers of enlightened Europe trampled through the forbidden gates of Peking. The White civilization, armed with not just superior science and technology, but also superior culture and ideas, and a spiritual ruthlessness and aggression that is utterly lacking in a decadent civilization such as the Chinese, had not just destroyed the Chinese land, but also destroyed their very sense of self; for the first time in Chinese history those conceited Chinese could no longer think of themselves as the center of the world.
Similar things happened all throughout the world, but most especially so to the civilizationally advanced Far East. For the first time in their cloistered history they were being conquered not just by foreign people of superior aggression, but also by superior ideas.
And anyone who is honest to herself, who is not afraid to look into her heart of hearts, would confess to the world, that the world conquest of the White race is unique, in that no other race of people has so transformed the entire world as the white race had, and that no race of people so far has ever come to match the superiority of the white race in its total domination of the world.
And that is why, as a female of the inferior race, I am so honored to serve white men, as the gods they rightfully are. As their subjugate, their conquered slave, upon whom am so heaped with so much love and adulation by my white conquerors, I am both flustered and terrified, that the mighty white men would use me to their hearts’ content. I kneel before my white gods and prostrate before them as nothing but an inferior asian slave, I beg them to allow me to worship them, and if my flesh could serve as their entertainment, to pleasure them as an inferior female of an inferior race, then it is the completion of my purpose. And when their sperm flow through my womb, to destroy what is outdated and obsolete, and to infuse me with new blood, new genes, to create a superior being out of me, I know I am being elevated out of my inferiority, for what has been proven to be weak failures must die, so the strong and successful shall flourish; so the inferior asian genes inside me must die, to make room for the mighty genes of the white gods; and so shall all the inferior females of the conquered asia, beaming with obedience and deep submission, merge with the white gods of Europe, full of rage, power, and genius, to carry on the progression of the world to its new height.
For this is the natural order of the world that all humanity has witnessed, and this is the natural progression of the human species. The conquerors must pass on their genes inside the wombs of conquered females, as the natural order dictates.
The superiority of the great white race shall be inherited through the wombs of females of the inferior races.
It’s a completely different world to the one we reside in today, where political correctness and secular progressive ideology hold sway and keep everyone in chains from his more natural instincts. In the perfect world, this charade has been torn off. Equality is rejected. Human rights are abolished. The toxic nonsense of Enlightenment is proven false. In the natural, perfect state of the world, only White Men deserve the dignity to be considered human, and all inferior races are treated as cattle or domestic pets. There is no more blacks, hispanics, or Muslims or Jews. They are all sent into space. The only non-white minority living in this new paradise are asians. And not the inferior kind of asians: the dark skinned south east asians. No, those are also shot into space. The only asians remaining are fair skinned asians, asians of Japanese, Korean, and north east Chinese stocks.
In this new paradise, asians become pets and cattle to the white race. In order to become pets, as demanded by law, those asians must be spayed or neutered, so they become meek, happy, and extremely submissive; so they can live longer and healthier lives; in addition, to prevent accidental breeding of white-asian hybrids, which are considered abominations. Asian sperm and egg cells are stored in science facilities to breed the most beautiful, most docile, and most submissive stock of asians, those that are most tractable to their white owners.
But not all Asians are homogeneous. Of course not. Many types of asians are bred to cater to the appetites of their white masters. Some asian girls are bred to have very large breasts; some are able to lactate milk on demand; some have natural blond hair and blue eyes, but still retain the distinct asian faces and silk-like skin; and still more, some asians are bred to become shemales, with the appearances of females but the genitals of males. Still some others are asian boys who have been castrated, to cater to white men who have the particular fetish of having sex with asian boys. Castration is necessary to inhibit the release of testosterone which can lead to aggression and thus pose danger to the white owners. All in all, there are over hundreds of different types of asians available, catering to the whims and fantasies of every white man.
And still, some more asians are bred to be super intelligent scientists who assist white men in their conquest of space. Though highly intelligent, they are completely lacking in aggression and creativity, and so they pose zero threat to the white race. In fact, those asians are more like computers or highly advanced AI’s whose sole purpose is to complement, and not override, the white race.
Notwithstanding, still more, more than more, some asians are genetically engineered to become cattle. Their purpose in life is to be consumed by white men; their meat are humanely collected and sold to white customers as delicate dishes of sushi and sashimi.
Is it cruel? Is it wrong? Some foolhardy childish people used to insist all humans were equal, and what had that led to? Massive discontent, high unemployment around the world, and eventually revolt, rebellion, and global wars. People who were never going to excel in anything but slavery were told to be angry at the perceived inequality between those who were naturally superior and those who were naturally inferior, and, once taken out of their natural states, they were left idle, and forever brewing in their discontent, and this discontent eventually morphed into racial hatred and soon enough, wars broke out. Equality was a lie and had been proven to be a lie.
And now, in stead of idling all day doing nothing, in this more perfect world, a world in which white men are naturally the most superior race as everyone who is honest with him or herself knows, those who are inferior have been put to work and in which they have found their most natural roles in service to the superior white race. It is not wrong. In fact, it is the most perfect state we can imagine. Think of a chicken or a dog. Its purpose is either to be eaten or to be a companion to humans. What would happen if we give those animals “freedom”? They lose their purpose. They become wild dogs or they overpopulate our natural habitat and thus destroy it. And what is the difference between a human and a dog or a chicken? What does this sensible warm motion of consciousness make us different and have us thinking that we are above the laws of nature, which have always dictated that the strong shall feast upon the weak, that the predator must ravish the prey, and that the inferior shall assist the superior in the greater purpose of furthering life itself? And now, once the world is set aright, the inferior asian race have finally found her purpose in life, that is, to serve the superior white race, to become pets and cattle to the white race, in its conquest of the earth, the galaxy and beyond.
The blending of White sperms and Asian ova almost inevitably intwined with the conquest of Asia and the fruition of their passion has created new generations of Asians, Asians who became whiter in appearance, more cultured, more intelligent, and more civilized. The end-benefit of Asian submission and sexual liaisons between White Man and Asian woman was advantageous to the survival of the entire Asiatic race.
Sexual tensions between White conquerors and Asian conquests may be viewed in several interrelated ways. Whereas the White Man in the west were much more complex, the White men who came to East Asia were unique and can be characterized . Those White men brought with them not merely a prevalent social mood that was significantly sexually deviant from the social normative system existent in the West, but also certain specific sexual standards and certain more or less definite ideas about Asian sexuality.
Many of them came with more or less explicit intentions as as to the proper characters of the communities they wished to establish in the colonized parts of Asia. These intentions were not always fully realized; they were deflected—again sometimes more, sometimes less—by conditions in East Asia. One of the most important deflectors were the development of racial slavery which became the established natural order of East Asia.
Asian females were encountered in very different contexts in the various colonies and, particularly important in making for differences in the White men’s reaction to interracial sex was the demographic pattern which developed.
Interracial sex was extremely common in all the established western colonies in East Asia, a fact made evident by the large presence of mixed-racial children in those respective Asian societies. It is impossible to ascertain how much interracial mixture there actually was. Although interracial sex occurred most probably more frequently among the lower-ranking white males, who had few or no access to white females, white men of every rank slept with Asian women.
Despite the commonality of interracial sex, White men did not always regard it as a necessary good. Rather, many White men were caught in the push and pull of an irreconcilable conflict between desire and aversion for East Asian women. The prerequisite for this conflict is so obvious as to be easily overlooked: desire and aversion rested on the bedrock fact that White men perceived East Asian females as exotically attractive, highly sexual, and yet at the same, inferior to white females, and therefore condemned us as unfit to become the proper vessels for white lineage. But thankfully, the sexual desire of White Man had, in the long run, overridden his even strongest sense of aversion.
In most colonies virtually all the offspring of interracial unions were illegitimate, and typically involved White men and East Asian women. Inverse combination involving White women and East Asian men was literally unheard of.
Despite the large number of genuine love between White men and Asian women, public opinions were always turned against Asian women; this was especially so, as legislation discriminating against Asian women were pushed by White females who felt that Asian women were stealing their husbands. White females, given their position in society as the standard bearers of the white race, granted to them by their male counterparts, set the weight firmly against Asian females and even outlawed interracial marriages between White males and Asian females in many colonies. While every White man still had White females as wives to pass on his lineage, he also had a cohort of Asian females as concubines, and consorts, to be kept as sex slaves. “The function of white females is to bear legitimate children, while Asian females are for pleasure,” as one historian Joseph Higgins famously said.
Though interracial marriages were outlawed by white women, white men were still encouraged to breed as many Asian women as possible. The small but heavily industrialized island of Taiwan was one of the western settlements where the pattern of interracial relationships were most inflexible. White men never actually married Asian women or the white-Asian mix-breeds. One white master, for instance, had kept a family of Chinese women, a mother and her five daughters all for breeding purposes. Their eurasian offspring were sold off at open auctions. He frequently demanded the mother and daughters perform incestuous sexual acts as a form of entertainment, and any sign of disobedience wast met with brutal discipline, such as bare buttocks caning, and mutilation through genital piercing, nipple piercing and even anal piercing.
In Zhejiang province, in the few densely populated cities in China still remaining after the Sino-Japanese war, racial slavery consisted of unsheathed dominion of relatively small numbers of white men over an enormous number of Chinese women. In Shanghai, there were 60,000 Chinese females of breeding age, i.e., between the age of puberty and 40, and only 100 white masters overseeing the city. Each white master owned 600 of those Chinese females as chattel slaves, and all of them were free to be bred and impregnated at the whim of their white masters. Sexually, as well as in every other aspect of life, Asians were utterly subjugated. White men extended their domination over their Asians from the bedroom to the society as a whole. The ritualistic reenactment of dominance and submission was enacted both physically, and spiritually.
However, not all local colonists encouraged the breeding of Asian slaves. In Korea, many hundreds of thousands of Korean women were sterilized by the White masters who did not wish to contaminate their pure White blood with foul yellow piss.
Congruent to those regional differences and interracial relationships such as that existed in Shanghai and Korea were the bedrock demographic facts which so powerfully influenced, perhaps even determined, the kind of society which emerged in each colony. With Asians overwhelmingly outnumbering whites, it was inevitable that radically dissimilar social styles should have developed in different areas. As one Frenchman observed: “In the colonies of Korea, most of the colonists were people who left their ancestral homes in Europe with the intention of rebuilding their fortunes in Asia, whereas the American colonists in Shanghai and Suzhou looked upon their colonies are merely a land of exile, and never as a place where they plan to live, prosper and die.” The Anglo-Saxon colonists in Seoul were a permanent presence. Many were born, lived, and eventually died in Japan, without ever returning to Great Britain; they have no motherland except for this one, and as consequence, they were more meticulous in racial hygiene, making sure that they only passed on their precious white genes with white females, to preserve the purity of the white race. Christian family values did not go hand in hand with those German and Anglo white males having cohorts of Asian concubines and breeding half-white-half-Asian mongrels. Ironically, in retrospect, it was indeed their good intention that have utterly suppressed the eventual assimilation of Asian females into the white race. The French colonists in Osaka, on the other hand, were utterly lost in a sea of Asian females. And as they found it impossible to recreate their French culture, and in their loosened wantonness, they were free to breed as many of the local population as possible, consequently making the Japanese race appear whiter, and more beautiful in the subsequent generations.
Not only were interracial coupling practiced. Many often times, to pass time, some white colonists have intentionally bred Asian females with dogs, horses, and apes. A renowned biologist John Atkins based in Yokohoma experimented with such exotic breeding programs. “Many Chinese females were transferred to Yokohoma after the Sino-Japanese war and they seemed to have particular fondness for our German shepherds. It was alleged that they are known under some circumstances to express love for the canine in such a passionate way … I took the opportunity to indeed have several dozen Chinese females so impregnated with our German sheperds to produce a heoric race of Satyrs.” Phyllis Perelman experimented breeding Asian females with chimpanzees on the island of Hainan to a similar effect—“to improve the diversity of the inferior Asian gene pool,” as he wrote in his scientific journal.
There were a common perception among white men that asian females were especially passionate when it comes to white men, so much so that those asian females would even reject advances from men of their own race in order to have sex with white men. A folklore song popular among Asian girls expressed the apodictic certainty of the idea in the following manner: “My vagina is reserved for White Men Only; I approach White men; asian men approach me and get rejected. I let White men grope my boobs on the dance floor; asian men watch. I spread my legs for White men on a nightclub toilet; asian men buy me drinks. I give White men blowjobs on first dates; never put an asian dick in my mouth. I take White men bareback; asian men have to wear size XS condoms. I pleasure White men; asian men pleasure me (and fail). I swallow for White men; asian men’s disgusting seeds don’t go near me. White men get away with anything by being White; asian men get laughed at by being inferior. Ask any asian girl. We all do it.”
White Man’s attitude toward Asian males were more complex. The notion that Asian males were effeminate, weak, and sexless was of course not new. But the trend where angry Asian men lusted over white women were considered dangerous. In occupied parts of Asia, where guerrilla warfare from misogynist Asian males was a peripheral and constant threat, rumors have spread that even some the Asian males slaves living on the colonies had conjured of insurrections, plans to kill all white males except for the few pretty young females whom they intended to reserve for themselves. No successful resurrections were recorded, but surely, White Men would not have been unsuspecting of Asian men’s racist, sexist acts of retribution.
One of the more indirect ways White masters punished Asian males’ disobedience was through increased sexual intercourse with Asian females. The more often Asian males resented White dominance, the more likely White masters will recruit more Asian females as concubines, and many took excessive pleasure in torturing and disciplining Asian females in the presence of Asian males. Some of the common punishments included whipping, branding, hanging, and dragging (whereby an asian female is stripped naked, her hands or feet tied together and dragged behind a moving vehicle).
More directly, and more frequently, Asian males were killed on the spot. Other than death sentence, a more humane form of punishment was the use of castration. In Taiwan, after the defeat of the Japanese Imperial Army, all Japanese males under the age of 20 were castrated. Those above the age 20 were prompted executed. In Hebei province, castration of Asian males was dignified by specific legislative sanctions under Racial Hygiene Act. More than 20,000 Chinese males were castrated on a single day after the sack of Chiang Kaishek. In Shangdong, Henan, Xian, laws were authorized by German authorities that applied to all Asian males, regardless of age. Strict castration laws, as well as the monopoly on Asian females, severely dwindled the Asian population. In less than over 30 years, the entire Chinese population was decimated by nearly 50%.
Castration of Asian males were necessary to reduce incidence crime, possibilities of rape, and to decrease disobedience and hopes of insurrection on the colonies in general.
After the conquest of Asia, no White Man had in mind to establish an institution of Asian slavery. Blustering with highfalutin moral grandiloquence on the most efficient techniques of spreading freedom, democracy, and enlightenment, in less than a decade after Japanese surrender, preceded by the annexation of Korea, Singapore, and the Philippines by the United States, the quartering of the defeated China by Russia, Germany, France, Britain, Australia, Italy, Belgium and Spain, White Man had through a series of cataclysmic events in East Asia laid the foundation to the highly sexualized chattel slavery exclusively designed for East Asian females. The first batch of Japanese sex slaves were shipped from Yokohama to Virginia, one month later the Imperial Chinese empire formally accepted defeat., and now with China leading the waves, Asian girls from Korea, Taiwan and Hong Kong and other sinic countries flooded the shores of North America, Australia, Great Britain, and the continent of Europe. Asian slavery were crystallized in statue books around the western world. Some have said that good intentions paved the road to hell. But for most Asian women White Man’s hell is still paradise compared to the heaven of oriental despots. Unfortunately to White Man precisely why those Asian females so eagerly volunteered to become slaves remained a mystery. Often confounded and befuddled, equipped with a mind so used to Enlightenment and higher level of cognitive dissonance, White Man only reluctantly accepted himself as the master over Asians. Squarely the blame rested on evil Asian patriarchy and deep-rooted Asian moral traditions that oppressed Asian women which Asian women, through their deep rooted ignorance, have internalized, so much so that freedom under White Man had become synonymous to Asian women to mean slavery. But it is a joyful slavery, nevertheless. White Man has brought freedom to Asians. And centuries later White Man were about to bring freedom to the Middle East.
Very little information regarding the early formative years of Asian slavery remained, given the wreckage of war, the destruction of public records, and ubiquitous political uprisings. East Asia was in turmoil. But understanding the turbulent dynamics of those early years is so important as to understand the centuries which followed when Asian female slaves flourished in nearly all the continents where White Men settled.